Edward Bunker, Sr. 1822 - 1901 |
This is a great tribute to my
third-great grandfather, Edward Bunker, Sr., prepared by my own father, Jim
Hartley. There are lots of lessons one can glean from this. However, I am particularly impressed
with my great grandfather's sensitivity to divine guidance. Below are my father's words:
Edward Bunker, Sr.: Perpetual Pioneer
Driven by a deep sense of mission and
religious devotion, Edward Bunker, Sr. was a perpetual pioneer, who never
seemed able to completely settle down. During his lifetime, Edward—
· Crossed the 1,000-mile Midwestern prairies 5
times.
· Enlisted in the U.S. Army for a 2,000 mile
infantry march during the Mexican-American War.
· After demobilization from the Army in San
Diego, California, traveled 1,600 miles to retrieve his wife and son in
Nebraska and take them to Ogden, Utah. (While traveling east through the Sierra
Nevada Mountains, he helped bury the remains of the Donner Party’s rear wagon
group).
· Crossed the Atlantic Ocean twice to spend 3
years serving “without purse or script” as a Mormon missionary in England,
Wales, and Scotland.
· Led a handcart company of 320 Welsh immigrants
across the rugged Midwestern prairie to their Zion in the Great Salt Lake
Valley.
· Helped settle six LDS pioneer communities
including Ogden, Toquerville, and Santa Clara in Utah; Clover Valley and
Bunkerville in Nevada; and Colonia Morelos in Sonora, Mexico.
· Served three times as a Mormon bishop for a
cumulative total of 26 years.
· Faithfully entered plural marriage (polygamy) and
supported three wives and 28 children. (Six of the children did not live to
adulthood.)
Edward Bunker planted, cultivated, and built
where no one had before. He survived persecutions, blizzards, floods, droughts,
famines, epidemics, near-starvation, Indian raids, and even a vicious attack by
a large herd of wild bulls. He negotiated with Indians, arranged coveted water
rights with competing communities, and was an inspired religious leader and
“father” to hundreds. He staunchly defended his beliefs when confronted with
politics, practices, and doctrines that he could not support in good conscience.
In 1882, when Edward Bunker was nearly 60
years old, poor health was finally getting the best of him. He decided that he
needed an extended trip into the Arizona Territory to regain his strength and,
while there, he would visit relatives and friends. He was joined by his first
wife, Emily (who was then 54 years old), their son Silas (nearly 19 years old),
their daughter Loella (nearly 16 years old), and their youngest son, George
(age 9). On April 4th 1882, they loaded two wagons and embarked on a
southerly route to Mesa.
After spending the summer in Mesa, they traveled
for an additional 16 months visiting relatives and friends in at least 3 locations
deep in the southeastern portion of Arizona—San Pedro (near St. David), San
Bernardino Ranch (near Douglas, on the Mexican border), and Sulphur Springs
Valley (about 50 miles northeast of San Pedro). Along the way, Edward also revisited
some of the locations he passed through nearly 40 years earlier as an Army volunteer
in the Mormon Battalion. But their travels in that region placed them squarely
in the paths of outlaws, cattle rustlers, livestock smugglers, and renegade
Indians.
In 1872, the U.S. Army drove the
fierce Chiricahua [“Cheer-ah-COW-wa”] Apaches off of their traditional lands
and forced them onto the San Carlos Indian Reservation near the southeastern
border of Arizona. But, many of the Apaches refused to be confined there. Over
the years, they staged numerous vicious attacks in eastern Arizona, western New
Mexico, and northern Mexico.
In 1882, Brigadier General George
Crook was dispatched by the U.S. Army to subdue the Apaches and return them to
the San Carlos Reservation. It took him 4 years to accomplish his mission. In
his Resumé: Operations Against Apache Indians. 1882-1886, General Crook
published this report on the Apaches:
“…the Chiricahua were the wildest
and fiercest Indians on the continent; savage and brutal by instinct, they
hesitated no more at taking human life, when excited by passion, than in
killing a rabbit…. All efforts to conquer these tigers of the human race by
force of arms, had been fruitless.”
In 1882 and 1883, when the
Bunkers ventured near the San Carlos Apache Reservation, renegades by the names
of Geronimo, Chief Juh, Na-tio-tish, Mangus, Natchez, and Chihuahua, were on
the warpath throughout the region. They ruthlessly killed unsuspecting white
and Mexican settlers and travelers, and stole their cattle, horses, and
weapons.
In 1881, a small LDS settlement was started in
Sulphur Springs Valley, less than 50 miles from the reservation. But, because
of the danger from the Apaches, the settlement was abandoned in 1884. Despite the
dangers, in 1883, Edward and his family spent several months there. Perhaps it
was while traveling near Sulphur Springs that the Bunkers had their close
encounter with the Apaches.
In the hot Arizona desert, the morning and
evening hours were best for wagon journeys. One day during their travels, after
stopping for supper, the Bunkers intended to travel a few more hours to a known
watering spot where they would camp for the night. They loaded up both wagons.
Everything was ready and everyone but Edward and young George were seated in
the wagons. Suddenly, Edward announced, “We will not go on tonight.” After
vigorous complaints and objections from Emily and the children, Edward
repeated, “We are not going tonight.” That settled it. They unloaded the wagons
and made camp where they were.
The next morning they moved on. A few hours
later, as they approached the watering place where they had intended to camp
the previous night, they saw smoke rising in the air. They found that Apaches
had murdered a group of white people who had camped there and set fire to their
wagons. The Bunkers were stunned by the realization that they would also have
been victims of the massacre if Edward had not followed that strong impression
the night before that told him to stay where they were.
Edward was a man who was close to God, and he
had spent decades listening to those kinds of promptings. He knew from
experience to follow them, even when they didn’t make any sense at the moment.
By following this impression, he saved the lives of his family.
After 21 months in the Arizona Territory,
Edward, Emily, Silas, Loelle, and George returned home safely to Bunkerville,
arriving the day after Christmas, 1883.
But the fire of the pioneering spirit
continued to blaze in Edward. In 1901, when Edward was 79, he and Emily, along
with their son George and his family, moved from Bunkerville, Nevada to settle
in a new LDS colony in Sonora, Mexico some 600 miles away. Sadly, later that
same year, Edward died from a sudden illness and was buried at Colonia Morelos
in Old Mexico, a pioneer to the end.
---------------------------
Adapted
by James E. Hartley from the Edward Bunker Family Association’s Bunker
Family History, Vol. 1, 1957 (edited by
Josephine B. Walker, Delta, Utah); Gaylen K. Bunker’s Edward Bunker, A
Study in Commitment and Leadership (2nd
Edition, 2011); FamilySearch, and various non-family historical resources.
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